How effectively does Ruse respond to LaudanвЂ™s criticism? Has he done a good job of defending his own view, and the decision of the court, or is there something important in LaudanвЂ™s criticisms that he does not respond to adequately?Д¬ould Laudan, or anyone else, make use of LakatosвЂ™s view of research programmes and the demarcation criterion Thagard develops from it to provide a more convincing argument against teaching Creationism than Ruse does? If so, how? If not, why not? Is Laudan right to criticize Judge OvertonвЂ™s decision? What are the main points of his criticism, and which (if any) raise the strongest objections to the way the case was handled? Which, if any, of these authors does Ruse seem to be closest to in his understanding of what science is? Has Ruse provided a convincing argument that Creationism is not science? As you read, bear in mind the relation between what Ruse and Laudan are saying and what we have read and discussed from Popper, Kuhn, Lakatos, and Thagard. In our reading and discussion for Tuesday 1/26, we will focus on the criteria Ruse provided, on his use of these criteria to argue that Creationism is not science, on the criticism of these criteria offered by Larry Laudan, and on RuseвЂ™s response to this criticism. The judge then determined that Creationism is religion and, since the Constitution forbids the teaching of religion in public schools, Arkansas Act 590 was unconstitutional.

Ruse provided a set of characteristic features that he maintained could be used to distinguish science from non-science, which the judge in the case used as a way of determining that Creationism is not science. Among the expert witnesses in the case, which concluded with Act 590 being judged to be unconstitutional, was the historian and philosopher of science Michael Ruse (you can actually read Michael RuseвЂ™s testimony as well, if you are interested, but we will focus on the article re-printed in our text). You can help Wikipedia by expanding it.In 1981, the constitutionality of Arkansas Act 590, which mandated that creation-science be given equal time in the parts of the curriculum that deal with the origins of life and of human beings,В was challenged in the U.S. This article about the Municipality of RuЕЎe in Slovenia is a stub. It was rebuilt soon after and then extended in the 17th century. It was first mentioned in written documents dating to 1387, but was destroyed in an Ottoman raid in 1532. The parish church in the settlement is dedicated to the Holy Name of Mary and belongs to the Roman Catholic Archdiocese of Maribor. It is now included in the Drava statistical region. The area was part of the traditional region of Lower Styria. It lies on the right bank of the Drava River to the west of Maribor and extends south into the Pohorje hills.

RuЕЎe is a small town and a municipality in northeastern Slovenia.

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Define ruse